The Terror of Fundamentalism
Each religion aspires to inspire the nations of the world
to
embrace their own universal truths.
The
problem with the worlds religions is that they are systems of thought with defects
in intelligence protected by the authority of God. Meaning if the religions books
are words of God they become absolute and untouchable, frozen in time, not open to
evolution in intelligence, thus dead weights to the collective consciousness of humanity.
The orthodox Muslim view of the Koran as self-evidently the Word of God, perfect and
inimitable in message, language, style, and form, is strikingly similar to the
fundamentalist Christian notion of the Bible's "inerrancy" and "verbal
inspiration" that is still common in many places today. The notion was given classic
expression only a little more than a century ago by the biblical scholar John William
Burgon.The Bible is none other than the voice of Him that sitteth upon the
Throne! Every Book of it, every Chapter of it, every Verse of it, every word of it,
every syllable of it ... every letter of it, is the direct utterance of the Most High!
R. Stephen
Humprey, a professor of Islamic studies at the University of California at Santa Barbara
says that, "The Koran is the charter for the community, the document that called it
into existence," thus questioning its sanctity or authority is thus considered an
outright attack on Islam, as Salman Rushdie knows all too well. In the west the Bible is
not seen as the charter for western society even though its roots reach into almost every
corner.
The moment
we try to speak out about religious beliefs people get terribly defensive. We don't attack
other peoples beliefs; we are supposed to respect them. We are not used to
challenging religious ideas believing the illusion that we are better human beings for
this tolerance. Douglas Adams asked, Why do we ring-fence than for any other reason
other than that we've just got used to doing so? There's no other reason at all, it's just
one of those things that crept into being and once that loop gets going it's very, very
powerful. When we try to look rationally at why we should not be as open to debate
religious ideas as any other, we really come up empty handed except that we have agreed
somehow between us that they shouldn't be.
It will be the job of World
Psychology to evaluate religious truth and its use as a foundation stone for terrorism and
violence for that job has to be done eventually before humanity can free itself of its
violent nature. The current debates about religion and fundamentalism demonstrate that
when it comes to evaluating religious truth there is no public arena, no common or safe
ground for the discussion of religious truth. And because of this it is very difficult to
render any kind of judgment about the legitimacy of the declarations that issue from Bin
Laden and his followers about the religious basis of their actions.
There are many passages in the
Koran and Bible urging mercy toward others, tolerance, respect for life and so on. But
there are also incredibly violent passages. In the Koran we have: ''And when the sacred
months are passed, kill those who join other gods with God wherever ye shall find them;
and seize them, besiege them, and lay wait for them with every kind of ambush.'' And
''Believers! Wage war against such of the infidels as are your neighbors, and let them
find you rigorous.'' In the Old Testament bible of the Christian and Jews we have God
saying kill and stone people for a whole list of sexual improprieties including of course
homosexuality. Thought the universe and nature are quite violent it seems just a little
much to project that into a God of violence, which is what all the Abrahamic religions
have and share in common.
The
blind recourse to texts embraced as literal truth,
the injunction to follow the commandments of
God
before anything else, the subjugation of
reason and judgment
and even conscience to the dictates of dogma have led
human beings to perform extraordinary acts of
evil.
Fundamentalist
views do have an internal logic to them. If you believe that there is an eternal afterlife
and that endless indescribable torture awaits those who disobey God's law, then it
requires no huge stretch of imagination to make sure that you not only conform to each
letter of the law but that you also encourage and, if necessary, coerce others to do the
same. If this encouragement or coercion is not sufficient then the grounds are laid for
violence. In a world of absolute religious truth there is no room for dissent or
theological doubt, no room for humanity, freedom and free choice.
If you
believe that women should be consigned to polygamous, concealed servitude, then Manhattan
must appear like Gomorrah. If you believe that homosexuality is a crime punishable by
death, as both fundamentalist Islam and the Bible dictate, then a world of same-sex
marriage is surely Sodom. It is not a big step to argue that such centers of evil should
be destroyed or undermined, as bin Laden does, or to believe that their destruction is
somehow a consequence of their sin, as Jerry Falwell argued.
Andrew
Sullivan
Fundamentalism of any kind is
convinced of its own objectivity and they all consider themselves to be rational about the
proper relationship between religion, political and social life. It is very necessary to
see this if we are in the beginning of a religious war that will grow instead of diminish.
We can see that part of the conflict is between two views of religion's role in public
life, each with its own logic. The official party online in America is that religion is a
private matter. (Yet the government has no compunction in applying religious morality into
its national sexual education policy or exported in decisions about family planning around
the world) The fundamentalist argues that is it perfectly legitimate to subordinate
politics to a particular religious worldview yet in the west it is political suicide to
openly state this.
Religious fundamentalism is a threat to democracy.
It is just because these two
positions have no common ground and just because we are not clear about all of this that
we need to penetrate to the foundations of religious ideas and how they affect society,
politics, and the abuse of human life. Both Islamic and Christian fundamentalism threatens the
roots of democracy in powerful ways for there is no room for dissenting views. Hence the reliance on literal interpretations of texts because
interpretation can lead to error, and error can lead to damnation. There is no way around
these tendencies in neither Christianity nor Islamic religious thought. There is no
other way but their way, which is the way of God and that leaves very little room for
listening or democratic discussion or practice. Military and economic fundamentalism also
holds the same threat; they leave little room for actual dissention though they do
tolerate more open discussion with the basic assumption that such dialogues will lead
nowhere.
"The
enemy is not Russia. The enemy is global terrorists
who hate freedom, and together we can work to defeat
that enemy in the name of freedom."
President Bush
Is Bush really for freedom or is
he just using these words to try to pull the rug over the worlds eyes when he spoke
thus in Prague in November of 2002. The world knows that the American government is really
not interested in the freedom of others and has shown this over and over with its foreign
policy decisions. Former
President Carter wrote, "Fundamental changes are taking place in the historical
policies of the United States with regard to human rights, our role in the community of
nations and the Middle East peace processlargely without definitive debates (except,
at times, within the administration). Some new approaches have understandably evolved from
quick and well-advised reactions by President Bush to the tragedy of Sept. 11, but others
seem to be developing from a core group of conservatives who are trying to realize
long-pent-up ambitions under the cover of the proclaimed war against terrorism."
The
forceful resurgence of the Christian right in America in the early 1980s paved the way for
the post-Carter conservative renaissance in America. If we think that we only have a
problem with Islamic fundamentalism in the world think twice. There is a reaction in the
world to the fundamentalist right in America just as there is a strong reaction to a
fundamentalist led Jihad against America. The majority of people in the world are not
fanatics or fundamentalists yet it does seem we have entered an age again when they are
defining the worlds agenda. What is
American fundamentalism? Cloaked in patriotism and our doctrine of spreading democracy
throughout the world, our most basic fundamentalism is perhaps business and the unfettered
spread of our economic interests throughout the globe.
When it
comes to political and international affairs the religious aspect of American
fundamentalism is hidden doing its dirty work behind the scenes. Carter indicated that
"a core group of conservatives" are involved in setting the pace of change in
America. In the spring of 2002 Tom DeLay, soon to be House majority leader, told a church
group that: "Only Christianity offers a way to live in response to the realities that
we find in this world only Christianity." He also said he was on a mission
from God to promote a "biblical worldview" in American politics. Paul Krugman
expressed that this has all been hidden in plain sight for years. He
then went on to say that years from now, when it becomes clear that much public
policy has been driven by a hard-line fundamentalist agenda, people will say, "But
nobody told us."
Bob Herbert said that the
Republican Party wears a sunny mask, which conceals a reality that is far more
ideological, far more extreme, than most Americans realize. Driven by its right wing and
aided immeasurably by George W. Bush's genial smile, the G.O.P. is putting in place
profoundly conservative policies. The right wing of the G.O.P. has also proved itself
hostile to environmental protection, and to the myriad health and safety regulations that
protect Americans against poisonous foods and other dangerous products and
practices. Herbert uses words like devastating trap of right-wing assault from
all sides when he talks about the Republican Party taking control of all three
branches of American government. He talks about them being a danger to America. In the
Republican Party it is difficult to separate its Christian based fundamentalism from its
economic and the current dramatic rise in military fundamentalism.
Some
people think that the centrists are far more influential in the GOP than they've been
since the 70s because old warhorse conservatives like Thurmond and Helms have been
replaced by more moderate voices like Dole and Lindsay Graham. Yet when we look at issues
like publicly funded sexual education in the States and the governments attitudes to
international family planning we do see the open invasion of the Christian agenda. When it
has been said that there are no moderates in the Republican Party it does not mean
specifically that the fundamentalist right has taken control but it is equally possible
that they have. We have to look at the totality of the party that now controls the entire
Federal government and see that it has successfully thrust itself out in an integrated
way, as a whole knowing that at its core is a very large group of very fundamental people.
Bush is talking about freedom
yet some Americans are beginning to express fears of losing civil liberties because of the
war on terror. When the Patriot Act was being debated in Congress it was hailed by some as
"the most massive assault on our civil liberties since American history began."
People are reacting heavily to the administrations heavy-handed way of attacking anyone
that does not agree with them (main trait of fundamentalists) and is certainly not open to
any kind of criticism or feedback from others either at home or abroad. ABC News reported
recently that German Chancellor Gerhard Schroeder recent re-election campaign infuriated
Bush because it focused on opposition to Bush's Iraq policy. Why the anger we must ask? We see religious influence
when we see that anyone who criticizes the present American administration, even on purely
domestic issues, is accused of lacking patriotism. It is the same when you contradict a
fundamentalist about anything they believe. Their way and interpretation of the word of
God is absolute, which ultimately puts it in opposition to all other fundamentalists from
other religions, against all others who see things differently. A fundamentalist world
is by definition a violent world with the only way of resolving the violence in being
the destruction of all fundamentalist worldviews but one. Thus World Psychology is against
all fundamentalisms and against all thought forms in all the worlds religions that
give birth to fundamental types of attitudes and violence.
Americans have not
woken up yet to the fact that the Christian right is not for civil liberties for
Christianity itself has never been so. It was not designed from the beginning to propagate
freedom and liberty of thought or action. Historically Christianity has been cruel,
secretive and oppressive and basically tore the heart out of Europe with all of its
religious wars while at the same time spread its terror around the globe to the dismay of
native peoples everywhere. Despite the fact that the majority of Americans call themselves
Christians, America wears a secular face and that is confusing. The impression is that
most people think that America is thoroughly secular when it is not.
Fundamentalism has a very
popular appeal for it both elevates and comforts. It provides a sense of meaning and
direction to those lost in a confusing and contradictory world. It gives one hope in the
face of despair, comfort in the face of terror. There is only one way to beat the
Islamic fundamentalists of this world and that is to make our world into something
beautiful and fair with justice ruling for everyone. Under the right conditions terrorism
has no chance at all to attract fanatical followers. But unfortunately for all of us:
From a global perspective we can see
that present day power politics are being
acted out
in the worst possible way
at the worst possible moment in world
history.
Al Qaeda's
whole strategy is to encourage a turn away from freedom, to make things worse with the
long-term dream of making things better. Its a distorted vision but one that seems
to come naturally to fundamentalists of every stripe. They are out to destroy and the
American Christian right is willing to further Al Qaedas aims because all
fundamentalists basically have the same aim at heart. The Christian right is out to
terrorize, make no mistake about that, it is part of their fundamental nature, the nature
of Christianity itself. The world again is going to have a great demonstration of
fundamentalist policies but in the west they will do their best to hide the religious
aspects that motivate them from behind the curtain.
There is a deeply
built in destructiveness at the heart of all fundamentalism, which could be described best
by a single word, evil. Evil is a highly loaded word and speaks of intent whether
conscious or not. Its a dangerous word to use and easily and rightfully rejected.
But it is still a word that is used, a word that is no stranger to any fundamentalist on
the planet. They use the word easily as if they were not and the other always is. One of the principle
sources of evil in the world is fundamentalism. From absolute rightness comes
absolute wrongness or evil. Human ignorance and arrogance come together and get projected
into the process of religion creation and this rip off of the intelligence of
God is monumental. Through the tides of fundamentalism we see this ignorance and arrogance
ripping through the human fabric of time and space, rolling down through the ages,
perpetrating violence and injustice, terror and terrorism of so many kinds it can only be
called evil in nature. Carl Marx hit on only a fraction of the truth when he declared
organized religion to be the opiate of the masses. The core elements of religion, those
parts that spring forth fundamentalist thoughts, attitudes and actions are anti-human and
the antithesis of Gods intent and will.
Capturing
the Moral High Ground.
The un-thought
of response to religious terrorism is for secular authorities and society to capture the
moral high ground by working for what is best and true for the whole. The religious
thunder of fundamentalists would be taken from them if secular authorities themselves were
living and acting from a space of truth because in reality truth is another word or way of
expressing God. If we want to talk about religious warfare we better get used to talking
about God and his will for that is exactly what it is about for jihad warriors or anyone
else involved in fundamentalist terrorism or violence. Though many people have rejected
all fundamentalist and thus religious ideas about God this does not remove God from the
universe and Gods place in human life. In reality only men and women of God will have the
essential tools to challenge the fundamentalists in their home court for such
confrontations need to happen not only in front of God but in the language of God, the
language of religion.
The
first duty of love is to listen.
Paul Tillich
Fundamentalist
religious people are vulnerable because they compromise their own moral integrity when
their own fanatical constructs making it impossible for them to listen to anything other
themselves and their ancient books. Religious wars are dangerous exactly because neither
side is flexible to even listen to the demands of the other side creating impossible
situations. Paul Tillich heralds in The Psychology of Listening that says listening is
love. Perhaps this should be the first commandment or what the first commandment actually
means. The minute we stop listening to the whole of creation we stop listening to God thus
breaking the most vital of vital contacts.
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